12/8/2023 0 Comments Yi tian yi tian liang jing jingIt will be advantageous to meet with the great man. In the second, Nine: The dragon appearing in the field. In the first, Nine: The dragon lies hidden in the deep. Originating ( yuan) and penetrating ( heng), advantageous ( li) and firm ( zhen).Įxplanations of the Individual Lines (yaoci 爻辭) Explanation of the Meaning of Hexagram Qian 乾 ䷀ and the Explanations of its LinesĮxplanation of the Meaning (guaci 卦辭) of the Hexagram The guaci of the hexagram Qian and the yaoci of its first (lower) line are, for instance, The dictum ( guaci) includes direct statement about the auspicious ( ji 吉), profitable ( li 利), unlucky ( jiu 咎) or non-auspicious ( xiong 凶) character of a divination result. the six-line diagram), its name ( guaming 卦名), the corresponding dictum with an explanation of its meaning ( guaci 卦辭), and an explanation of each of its particular lines ( yaoci 爻辭). The text on each hexagram is described in four parts: an illustration of the hexagram ( guaxiang 卦象, i.e. The Zhouyi, as the heart of the book, is divided into two parts, the first of which including the first 30 hexagrams, the second one the 34 others. Bold numbers identify hexagrams consisting of an identical set of trigrams. Numbers indicate the resulting hexagrams listed in Table 4. The change of the particular lines (from 9 to 6 and vice versa some lines being defined as unchanging), and with these, that of the whole hexagram, was believed to be subject to three factors, namely a natural conversion, human influence, and the supernatural influence of luck or misfortune. There are also other arrangements in various interpretive texts of the Han period, like Jiao Gan's 焦贛 Jiaoshi yilin 焦氏易林 or Jing Fang's 京房 (77-37 BCE) Jingshi yizhuan 京氏易傳. The second arrangement was found in the Zhouyi text discovered in the early Han-period 漢 (206 BCE-220 CE) tomb of Mawangdui 馬王堆 near Changsha 長沙, Hunan, where the series also begins with Qian, but then continues with Pi 否 and ends with Yi 益. The first is known from the received text, in which they are divided into two series beginning with Qian 乾 and Kun 坤. "Start: 6, second: 9, third: 9, fourth: 9, fifth: 6, top: 6." Ĭoncerning the arrangement of the hexagrams, there are two traditions. ䷟ Chu liu, jiu er, jiu san, jiu si, liu wu, shang liu. Description of the Composition of Hexagram Heng 恒 The hexagram Heng 恒 ䷟, for instance, is described as The hexagrams are constructed from bottom to top. The trigrams consist of three lines that are either solid (the yang 陽, male or strong lines ⚊, yangyao 陽爻, represented by the number nine, jiu 九) or divided (the yin 陰, female or weak lines ⚋, yinyao 陰爻, represented by the number six, liu 六). There are eight trigrams in total, the famous bagua 八卦, that are also used in geomancy and other methods of divination. The 64 so-called hexagrams are each composed of two trigrams (see Table 2). The classic (the actual Yijing) was originally a divination book using a prognostication method by which 64 signs or symbols ( gua 卦) were generated and interpreted. The Yijing, as it is received, consists of two parts, the classic Zhouyi and a series of comments. The Eight Trigrams ( bagua 八卦) and their Signification of Natural Elements Some interpreters put forward the argument that the word zhou 周 in the title Zhouyi does not refer to the Zhou dynasty, but to a kind of "circle" that encompassed all sixty-four hexagrams. The first two methods are unknown, except for a few surviving fragments recorded in Ma Guohan's 馬國翰 (1794-1857) series Yuhanshanfang jiyi shu 玉函山房輯佚書. BCE), and the "changes" method of the Zhou people. BCE), guicang 歸藏 "storehouse" of the Shang 商 (17th-11th cent. The Classic Zhouli 周禮, which describes the various state offices, speaks of three different types to handle the "changes" of auspicious and inauspicious aspects, namely the methods lianshan 連山 "connecting mountains" of the Xia people 夏 (21th-17th cent. ![]() Using a complex calculation method numbers were produced and transformed into two different types of lines ( guaxiang 卦象), of which trigrams, and then hexagrams were composed. The two most common ancient methods of divination were to produce cracks on the surface of turtle shells ( guibu 龜卜, see oracle bones), and to count out milfoil ( shi 蓍) stalks ( zhanshi 占筮). See also non-canonical books on divination ( shushu 術數). It is so important that the discipline of yixue 易學 " Yijing studies" came into being. It has not only influenced Confucian and especially Neo-Confucian thinking but is also deeply rooted in the Daoist tradition. Zhouyi 周易 "Changes of the Zhou", also called Yijing 易經 "Classic of Changes", or, shortly, Yi 易 "The Changes", is one of the most important Confucian classics.
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